Revue Biblique

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Grandezza: 20,87 MB
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Vista: 6388
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Revue Biblique

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Grandezza: 74,93 MB
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Vista: 117
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Revue Biblique Internationale

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Grandezza: 17,89 MB
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Vista: 4032
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Cahiers

Autore: Avi Hurvitz
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ISBN:
Grandezza: 32,11 MB
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Vista: 7008
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Cahiers

Autore: Raymond Jacques Tournay
Editore:
ISBN: 9782850210099
Grandezza: 52,98 MB
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Vista: 1835
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Revue Biblique Trimestrielle

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Reformed Dogmatics Volume 1

Autore: Herman Bavinck
Editore: Baker Academic
ISBN: 1441206140
Grandezza: 32,49 MB
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Vista: 1422
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In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer the first volume of Herman Bavinck's complete Reformed Dogmatics in English for the very first time. Bavinck's approach throughout is meticulous. As he discusses the standard topics of dogmatic theology, he stands on the shoulders of giants such as Augustine, John Calvin, Francis Turretin, and Charles Hodge. This masterwork will appeal to scholars and students of theology, research and theological libraries, and pastors and laity who read serious works of Reformed theology.

Revue Biblique Internationale

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Editore: Рипол Классик
ISBN: 5884317115
Grandezza: 26,25 MB
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Vista: 1129
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Reformed Dogmatics

Autore: Herman Bavinck
Editore: Baker Academic
ISBN: 0801026326
Grandezza: 46,95 MB
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Vista: 8355
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In English for the first time, Bavinck's magnum opus covers the history, literature, and foundations of dogmatic theology.

Scribe Of The Kingdom

Autore: Aidan Nichols
Editore: A&C Black
ISBN: 072207851X
Grandezza: 63,62 MB
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Vista: 9337
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Aidan Nichols opens his major two-colume study of theology and culture with a powerful statement of the 'intelligent conservatism' which he sees, not as one way of being Catholic among others, but as the very teaching of Jesus Christ. The 'intelligent conservative' is, indeed, the 'scribe of the Kingdom' described in our Lord's parable; 'Every scribe who has bene trained for the kingdom of heaven is like a housekeeper who brings out of his treasure what is new and what is old'. (Mt 13:52.) Fr Nichols distinguishes three elements in thsi approach. First, it combines openned to the new with fidelity to the old, and in this sense its enemies are, on the one hand, the followers of the late Archbishop Lefebvre, for whom nothing valuable emerged in the Church after the opening of the Second Vatican Council; and, on the other those progressives who in effect claim that there is nothing of value in the pre-conciliar Church which needs to be preserved. Secondly, intelligent conservatism, in contradistinction to theological liberlism, adheres to the principle that the special historical revelation given in Jesus Christ and his Church takes epistemological precedence over any other claimants for this exalted position. And thirdly, the conserver dedicated to the kingdom of heaven is not 'a simple Simon; he is, precisely, a scribe, a learned man, a skilful man, an artful man'. Intelligent conservatism, in short, is guided by an habitual sensibility built up in preceding generations and constituting a kind of practical wisdom with which the Catholic tradition and its theological exploration must be creatively continued today.